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Reformation Sunday
Text: John 8:31-36
October
30, 2005
So, when we
speak of Reformation…what do we mean? We each have certain ideas,
perhaps. As a Lutheran congregation, I think it is very important
for us—on this “Reformation Sunday”—to reflect upon The Reformation
and the concept of reform in general. We do this so that we might
come to better terms with our Christian identity—for the sake of all
Christians everywhere—and to think about who and what God is calling
us to be…This is our Lutheran task, I think…to continue asking the
question…”Who and what is God calling us to be?”
There are many
ways to understand reformation, and so this morning, I am going to
reframe everything (basically) into my own words...in hopes that the
Holy Spirit (the Spirit of God) might use my word to talk us and, in
the spirit of Martin Luther—the great reformer of the Church in the
16th century—that we might be empowered somehow to be
God’s agents of renewal for the Church in our own day and age…for
the sake of Jesus Christ. Amen.
Today, I am
going to risk unveiling a new theological formula (that I invented
yesterday) to talk about what “reformation” is. It’s called “Bowl
of Soup Theology.”
But First of
all…a word about reformation from Martin Luther himself (this is
taken from a short treatise written in 1523 offering general and
practical advice for reforming the church specifically through
worship):
In brief, let
everything be completed in one hour or whatever time seems
desirable; for one must not overload souls or weary them, as was the
case until now in monasteries and convents, where they burdened
themselves like mules…
And so,
confronted by these words of Martin Luther, I have come to two basic
realizations:
First,
effective reformation should be practical and applicable to our
lives. For instance, a mentor of mine once told me, “Josh, stop
praying so long when people are hungry or you’ll turn people away
from the faith.” This was good advice…a good reform.
Secondly, I
realized I had better try to keep this relatively short…for your
sake. After all, who am I to argue with (Martin Luther) the man of
the hour?
Luther
continues, “For all that matters is that the Word of God be given
free reign to uplift and quicken souls so that they do not become
weary.”
The Lutheran
premise is that the good news (the gospel) of God, found in
scripture, will save the world. It’s like a remedy for all of our
ailments, our sins, and our sickness. It’s as if God, the great
physician, has created a remedy for all that is wrong with you and
me and the whole world; a remedy that is like a good and hearty bowl
of soup that soothes, replenishes and nourishes us back to health
when we are sick.
In John’s
Gospel, Jesus is talking with Jews who had believed in him. It’s as
if these are ones teetering on the brim of the bowl, trying to
decide whether to jump in to God’s gospel—to give it free reign over
their lives--or to jump out and ignore God’s remedy altogether. So
Jesus says, “If you continue in my word, you are truly my disciples;
and you will know the truth, and the truth will make you free.”
We believe
that truth about God is revealed to us in Jesus Christ through
scripture…the good news of God is found explicitly in the life,
death and resurrection of Jesus Christ. Christ’s life, his death
and his resurrection are the ingredients of the soup. Everything
about this man, Jesus, teaches us about and brings us into union
with our God who is gracious and merciful and faithful…Jesus Soup:
the more we eat of it, the stronger we become.
Now, like any
good and hearty soup, you need something to serve it in, right? A
bowl! (We can’t just have sick people coming into the kitchen and
eating straight off the stove, can we?) And that’s where the Church
comes in. God created a vessel for the nourishing remedy that is
Jesus Christ.
The Church is
the vessel of the gospel through history…
The problem is
that sometimes the vessel can make the soup inedible or at least
unappealing.
Who wants to
eat out of a dirty bowl? Or a bowl that has already been used for
something other than soup?
The role of
the Church is to be the vessel for the gospel, the bowl for the
Jesus Soup…so that the gospel might have free reign among
Christians, so that the whole world might taste the redemption in
him.
This is what
reformation is about: The container/vessel/bowl that is the Church
gets dirty and it needs to be cleaned. So that the gospel of Jesus
Christ can heal the world’s wounds.
Brothers and
sisters, remember that when we are talking about the Church we are
talking about people…the Body of Christ. You are the Church! You
have an important role to play in God’s plan for salvation in the
world. Martin Luther called you the priesthood of all believers. A
priest is a peoples’ representative with God and that is who you are
called to be…ambassadors with God for one another. You are a bowl
of Jesus Soup for the world.
The good news
gives you freedom, my fiends. What about you? Will you give God
free reign within you?
I rejoice with
the confirmands who today say, “Yes! I want to be a Jesus Christ
Soup Bowl so that someone else might know Christ in me.” May this
be the spirit within us all.
Reformation.
This is not the first time, it won’t be the last, but yes, it is
time for a reformation.
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Joshua W.
Magyar,
Pella
Lutheran Church
418 W. Main
Street
Sidney, MT
59270
jmagyar@pellachurch.com
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