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Sermons.

The Day of Pentecost (C)
Text: Acts 2:1-21
May 27, 2007                  
 

There is something about Pentecost—the story that was just read to us, with all of these foreigners that are miraculously able to hear each other in the language of each—there’s something about this story that makes me realize how risky it is, in general, for people to speak.  

I mean, everyone knows the experience of being misunderstood.  It is one of the most difficult things there is.  And how vulnerable a person becomes who is actually willing to open their mouth and “speak their mind”…, or uncap a pen and put their “thoughts down on paper”.   

Listen to these telling phrases: “Speak your mind,” “thoughts down on paper” “to say it from your heart.”  Often times, when we try to communicate, we are indeed putting a piece of ourselves out there for all to see. Oh, how painful it can be to be misunderstood, or worse yet… misrepresented, mocked, or ridiculed—all for being willing to risk being known. 

On the other hand, and we’ve all been on the other side of the coin: how frustrating it can be to not be able to understand someone or something that is said.  “I don’t get where you’re coming from.” 

I wonder if this isn’t the main significance of the Pentecost event—the Pentecost story… The Holy Spirit enables the people to hear each other, and by "hearing" I think Luke (Scholars agree, by the way, that the writer of our 2nd Gospel “Luke” is also the author of Acts)—I think Luke is really getting at "understanding" rather than just hearing-- It's one thing to hear a foreign language, it's another to hear it in my own language...to understand it. 

Although we don’t have a gathering of different languages here at Pella, we do have a variety of different voices and groups of voices.  And how well do we really understand each other?  I’m not sure.  The seniors:  Can younger folks really understand the meaning and significance behind the words you spoken out of an abundance of experience?  The youth group, do adults really understand what is behind the words they speak?  There’s even a new commercial out based on the difficulty of communicating with a generation of text-messagers.  TM talk HT U-stand. Or have they mostly given up talking to us in church? There are many such dichotomies separating Men/women; married/single; young children/adults.  How well do we understand each other? 

Many have noted that the account of this event, what was accomplished by the Holy Spirit at Pentecost, amounts to the reversal of the Babel story (our first reading this morning out of the Book of Genesis). Then God confused the speech of people who were misusing their unity for sinful purposes, but here… God enables people, whose different languages separate them, to understand each other praising God which is the proper use of unity. 

Brothers and Sisters, this is the key… This is the key Brothers and Sisters. We have inherited this universal language of praise.  Because Christ has died for our sins, and because Christ has been resurrected to reveal to us the redemption that God has in store for us—we have become brothers and sisters.  We have been given a common heritage of faith.  A Lens through which we been invited to look at the world; a hope that unites us and is more important than anything that might divide us.  And it all begins with the universal language of praise revealed to the Church at Pentecost. 

Pentecost, it seems, is sometimes misunderstood as some sort of "power event." It strikes me that the account from the beginning of Acts is not the first time that we have heard about this image of "wind and fire." It was also presented at the beginning of Luke when the same author sites John the Baptist's claims about Jesus, "He will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire. So with many exhortations [John] proclaimed the good news to the people (Luke 3:16-18).

Is not this Pentecost event the fulfillment of John's earlier prophesy? I always wondered growing up, how John's exhortation/words could be heard as good news? Here at Pentecost we have our answer. The Wind and fire are not so much images of judgment, as they are of purification. This baptism that we receive as Christians is the promise of an encounter with a God who will clear our threshing floors and burn away our chaff—and that is good news! It's not a “sheep and goats” type of image that sends some up to heaven and some down to hell, for the flame of this story winds up resting on each person present. The flame is a sign or symbol of the refining power of the Holy Spirit. If this is true, it is also a reminder of our need to continually be refined or refocused. It is a sign that God has not abandoned us on account of our sin (not that chaff has to be sin--chaff seems more an image of uselessness--the non-fruit part--worthlessness), but has chosen to rest and work on us, so that we might belong to Christ and "become a part of Jesus' mission of loving the world to the end."

Finally, let me quote from a sermon by Jim Callahan, from the Christian Century, May 2000. 

Some call Pentecost the "birthday of the church." I disagree. I sense that the church was born on Good Friday when Jesus, "just hanging around," as Robert Capon stunningly puts it, asked the Father to forgive us, and a few bewildered, broken-hearted women and men wandered off wondering how they were going to live with that. Pentecost was the day they got their answer: with great joy, and with wind and fire and Spirit, making them look like a bunch of happy drunks in the midst of a numbingly sober and sour world. At last they knew that they were God’s -- every last one of them -- and that God was Love, not just in poetic theory but in palpable fact. They learned that in belonging to God they belonged also to each other. The joy derived from their trusting contained power, power not only to gladden but also to heal and redeem.

Here’s a true miracle of the Holy Spirit - that we should believe - that we should hear this Good News - that we should become a part of Jesus' mission of loving the world to the end.
Here’s a true miracle of the Holy Spirit - that we should be forgiven, that we should do greater works than Jesus. How greater? Greater in that the love which Jesus has unleashed, should go to the ends of the earth - borne by disciples who will hear the call to take up their cross and will in their own, halting and half hearted ways, follow this one who gave his life for the world. . .

--------------------

Joshua W. Magyar,

Pella Lutheran Church

418 W. Main Street

Sidney, MT 59270

jmagyar@pellachurch.net